Et av de mer barnlige prosjektene jeg har er å lese alle bøkene til Jean Baudrillard. Hvorfor?! Kan jeg høre noen brøle. Jo, fordi jeg fikk eksplisitt beskjed på universitetet om å ikke lese disse bøkene. «Symbolic Exchange and Death» er en klassiker og en tidlig bok i Baudrillards forfatterskap og den var godkjent, men alt etter den var forbudt. Har jeg angret på at jeg leste resten av forfatterskapet. Nei, selvsagt ikke. Stor galskap, stor kunst og dristige innsikter kjemper om plassen, men hvis du tror at en bare kan gå inn i disse tekstene å la seg opplyse er en på ville veier. Du må selv tenke deg frem til en plattform du er trygg på og så kan du la Baudrillard herje litt med deg etter at du står støtt. Men hør på dette; «News coverage is coupled with the illusion of present time, of presence – this is the media illusion of the world ‘live’ and, at the same time, the horizon of disappearance of the real event. Hence the dilemma of all the images we receive: uncertainty regarding the truth of the event as soon as the news media are involved. As soon as they are both involved in and involved by the course of phenomena, it is the news media that are the event.»
The most influential book of the past seventy-five years: a groundbreaking exploration of everything we know about what we don’t know, now with a new . . .
«Kanskje finnes det for latteren ennå en fremtid!», skriver Nietzsche i åpningen av Den muntre vitenskapen. Med satire og skarpe iakttakelser legger han blant annet . . .
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Virilio’s exploration of the relationship between technology, war and information technology. “Civilization or the militarization of science?” With this typically hyperbolic and provocative question as . . .
With this book Paul Virilio inaugurated the new science whose object of study is the «dromocratic» revolution. Speed and Politics (first published in France in . . .
The Believing Brain is bestselling author Michael Shermer’s comprehensive and provocative theory on how beliefs are born, formed, reinforced, challenged, changed, and extinguishedSynthesizing thirty years . . .
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Michel Foucault takes us into the first two centuries of our own era, into the Golden Age of Rome, to reveal a subtle but decisive . . .
In this sequel to The History of Sexuality, Volume I: An Introduction, the brilliantly original French thinker who died in 1984 gives an analysis of . . .
Michel Foucault offers an iconoclastic exploration of why we feel compelled to continually analyze and discuss sex, and of the social and mental mechanisms of . . .
There is a catastrophe within contemporary art. What I call the «optically correct» is at stake. The vision machine and the motor have triggered it, . . .
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Massive technological innovations now allow scientists to extract and analyze ancient DNA as never before, and it has become clear–in part from David Reich’s own . . .
‘Hinsides godt og ondt’ er en hyllest til livet og kreativiteten og på mange måter et endelig farvel med metafysikken. I åpningen sier Nietzsche at . . .
Taboo and sacrifice, transgression and language, death and sensuality—Georges Bataille pursues these themes with an original, often startling perspective. He challenges any single discourse on . . .
How would it be if what we take for human advance were simply a technological progress that literally leaves us out of its equations? What . . .
A trenchant critique of new techniques of waging war, and its reduction to images on a screen Written with his characteristic flair, Virilio’s latest book . . .
With around 645 million people expected to be displaced Ð by wars and other catastrophes Ð by 2050, Virilio begins The Futurism of the Instant . . .
The underlying premise of all of Virilio’s work is that we must analyzespeed and acceleration throughout history and see it as constitutive of historicalepochs. Continual . . .